Lesson 11 ‒ Jesus, Author and Perfecter of Our Faith. SDA Sabbath School Quaterly
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Lesson 11

Jesus, Author and Perfecter of Our Faith

March 5 – 11


Jesus, Author and Perfecter of Our Faith

March 5

Read for This Week’s Study: Heb. 10:35–39Hebrews 10:35 Cast not away therefore your confidence, which hath great recompense of reward. 36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. 37 For yet a little while, and he that shall come will come, and will not tarry. 38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. 39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. , Rom. 1:17Romans 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith., Hebrews 11Hebrews 11:1 Now faith is the substance of things hoped for, the evidence of things not seen. 2 For by it the elders obtained a good report. 3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. 4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. 5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. 6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. 7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. 8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. 9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: 10 For he looked for a city which hath foundations, whose builder and maker is God. 11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. 12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. 13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. 14 For they that say such things declare plainly that they seek a country. 15 And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. 16 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. 17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son. 18 Of whom it was said, That in Isaac shall thy seed be called: 19 Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure. 20 By faith Isaac blessed Jacob and Esau concerning things to come. 21 By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff. 22 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. 23 By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. 24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; 25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; 26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompense of the reward. 27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. 28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. 29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned. 30 By faith the walls of Jericho fell down, after they were compassed about seven days. 31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. 32 And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: 33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. 35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: 36 And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: 37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; 38 (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. 39 And these all, having obtained a good report through faith, received not the promise: 40 God having provided some better thing for us, that they without us should not be made perfect. , Josh. 2:9–11 Joshua 2: 9 And she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you. 10 For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed. 11 And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath., Heb. 12:1–3Hebrews 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. 3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds..

Memory Text: “ Looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God ” (Hebrews 12:2Hebrews 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.)

Hebrews 11 and 12 are probably the most-loved chapters of the book. They describe the Christian life as a race in which we all participate and in which all who stay faithful will receive the reward. They also describe the drama of Redemption as a race in which people of faith from the past persevered, despite sufferings, but have not yet received the reward.

And that’s because the story ends with us, as well, not just them. We are the concluding act. The drama culminates with our entering and running the last part of the race, and with Jesus seated at the goal line at the right hand of God. He provides inspiration as well as the ultimate example of how the race is run. He is the ultimate Witness that the reward is true and that He is the Forerunner who opens the way for us (Heb. 6:19, 20; Heb. 10:19–23).

Hebrews 11 explains that faith is confidence in God’s promises, even if we cannot see their fulfillment yet. This lesson will explore what faith is and how it is obtained through the examples of the past and, especially and centrally, through the example of Jesus, “the founder and perfecter of our faith”(Heb. 12:2, ESV).

Study this week’s lesson to prepare for Sabbath, March 12.


The Righteous Will Live by Faith

March 6

The Righteous Will Live by Faith

Read Hebrews 10:35–39. What is God saying to us in these verses?

Endurance is a characteristic of God’s end-time people, without which they will not be able to receive the promises (Rev. 13:10, Rev. 14:12). In order to endure, however, believers need to “hold fast” their faith (Heb. 10:23, Heb. 4:14). Paul has shown that the desert generation was not able to receive the promise because they lacked faith (Heb. 3:19). Hebrews portrays believers as also at the threshold of the fulfillment of the promises (Heb. 9:28; Heb. 10:25, 36–38)and as needing to exercise faith if they want to receive the promises(Heb. 10:39).

Paul introduces his exposition on faith with a quotation from Habakkuk 2:2–4. Habakkuk had asked God why He tolerated the treacherous people who oppressed the righteous (Hab. 1:12–17). The prophet and his people were suffering; thus, they wanted God to act. God answered, however, that there was an appointed time for the fulfillment of His promise, and they needed to wait (Hab. 2:2–4). Habakkuk and his people lived, like us, between the time of the promise and the time of its fulfillment. God’s message continued in Hebrews, “ ‘He who is coming will come and will not delay’ ”(Heb. 10:37, NIV; see also Hab. 2:3). The message refers to Jesus. He is the righteous one, the embodiment of faith, who pleases God and provides life(Heb. 10:5–10). Why, then, would He “delay”? He won’t. He already has come to die for us (Heb. 9:15–26), and He will surely come again at the appointed time(Heb. 9:27, 28; Heb. 10:25).

God’s message continued: “ ‘My righteous one shall live by faith’ ” (Heb. 10:38, ESV). Paul states the same in Romans 1:17 and Galatians 3:11. Romans 1:16, 17 is especially enlightening because it explains that the righteousness of God is “revealed from faith to faith.” What Paul means is that God’s faithfulness to His promises comes first, and His faithfulness produces, as its result, our faith and/or faithfulness. Thus, because God remains faithful to His promises(2 Tim. 2:13), the righteous, in response to God’s faithfulness, will remain faithful, as well.

Why is it important to recognize that our faith results from and feeds on God’s faithfulness? How can we learn more to trust in His faithfulness to us and to the promises He has made to us?


By Faith, Abraham . . .

March 7

By Faith, Abraham . . .

Hebrews defines faith as “confidence in what we hope for and assurance about what we do not see”(Heb. 11:1, NIV). Then it provides a list of faithful people from the history of Israel who exemplify what faith is, and it shows how they manifested that faith by their deeds.

Read Hebrews 11:1–19. What did these “heroes” of faith do that exemplified their faith? How are their actions related to the hope of things not seen?

Abraham is probably the most important character in this chapter. Abraham’s last act of faith is especially instructive regarding the true nature of faith.

Hebrews notes that God’s instruction to Abraham that he offer Isaac as a sacrifice seemed to imply a contradiction on God’s part (Heb. 11:17, 18). Isaac was not the only son of Abraham. Ishmael was the firstborn of Abraham, but God had told Abraham that it was all right for him to accept Sarah’s request and cast Ishmael and his mother out because God would take care of them, and because Abraham’s offspring would be named through Isaac(Gen. 21:12, 13). In the next chapter, however, God asks Abraham to offer Isaac as a burnt offering.God’s instruction in Genesis 22 seemed to flatly contradict God’s promises in Genesis 12–21.

Hebrews concludes that Abraham amazingly solved the conundrum by arriving at the conclusion that God would resurrect Isaac after he had offered him. This is amazing because no one had yet been resurrected. It seems, however, that Abraham’s previous experience with God led him to that conclusion. Hebrews 11:12 notes that Isaac was conceived by the power of God from one who was “as good as dead.” Paul also noted that despite Abraham’s being “as good as dead” and Sarah barren, Abraham believed “in hope . . . against hope, that he should become the father of many nations” because he believed that God “gives life to the dead and calls into existence the things that do not exist” (Rom. 4:17–20, ESV).Thus, Abraham must have assumed that if God in some sense already had given life to Isaac from the dead, He could do it again. In God’s leading in the past, Abraham saw an intimation of what He could do in the future.

Why is meditating on how God has led our lives in the past so crucial for maintaining our faith and trust in Him now?


Moses: Believing in the Unseen

March 8

Moses: Believing in the Unseen

Read Hebrews 11:20–28. What did these men of faith do? How are their actions related to hope and to things not seen?

Moses is the second major example in this chapter of faith. The life of Moses is introduced and concluded by two actions of defiance to the king. His parents hid him when he was born, because “they were not afraid of the king’s edict” (Heb. 11:23, ESV), and Moses left Egypt, “not being afraid of the anger of the king”(Heb. 11:27, ESV).The most significant action of Moses was, however, that he “refused to be called the son of Pharaoh’s daughter”(Heb. 11:24). The reference to Moses’ adoptive mother as “Pharaoh’s daughter” suggests that he was slated to be the next Pharaoh. Moses, however, was willing to leave behind the prospect of becoming the ruler of the most powerful nation at that time and to become, instead, the leader of newly freed slaves—refugees, actually.

Compare Hebrews 11:24–27 and Hebrews 10:32–35. What were the similarities between the situation of the original recipients of Hebrews and the experience of Moses?

The greatness of Moses was that he was able to see beyond the promises of the king of Egypt and look toward the unseen, namely, the promises of God. Hebrews says the key was that Moses’ sight was fixed on “the reward,” not on the riches of Egypt. This reward is the same reward mentioned in Hebrews 10:35, which God has promised to all who believe in Him.

Paul’s words about Moses’ decision must have echoed powerfully in the hearts of his original readers. They had been enduring reproaches and insults because of their faith in Christ. They also had been afflicted and lost their possessions(Heb. 10:32–34). Some were in prison (Heb. 13:3).In parallel sense, Moses chose to be mistreated with God’s people, exchanging the wealth of Egypt for bearing the insults associated with Christ because he believed that the reward of Christ was greater than whatever Egypt could offer.

Read What are some of the struggles that you have faced because of your faith? What have you had to give up for it? Why, ultimately, is the reward worth it, even if you can’t see it now?


By Faith, Rahab and the Rest . . .

March 9

By Faith, Rahab and the Rest . . .

Read Hebrews 11:31 and Joshua 2:9–11. Why was Rahab, a pagan prostitute, included in this text of sacred biblical characters?


Rahab is probably the most unexpected character whom we find in Hebrews 11. Rahab is one of two women mentioned by name. She is the tenth in the list, the first being forefathers and patriarchs of Israel, and each one is regarded as being righteous. When we come to her, we find that she not only is a woman but also a Gentile prostitute.

The most surprising thing is that she also is the thematic center and climax of the chapter. The list is organized in a unique way. Each entry begins with the repetitive use of the phrase “by faith.” The basic pattern is “By faith, So-and-so did such and such” or “By faith, such and such happened to So-and-so.” This repetitive pattern increases the expectation in the reader to hear the climactic assertion that “by faith, Joshua led the people into the promised land.”

But that’s not what the text says. Instead, Joshua is passed over, and the prostitute takes his place. After the mention of Rahab, the repetitive pattern ends abruptly with “and what more shall I say?”(Heb. 11:32, NKJV). Then, Paul hurriedly lists some names and events that he does not explain in detail.

Rahab’s deed of faith was that she heard, believed, and obeyed, even though she did not see. She did not see the plagues of Egypt or the deliverance in the Red Sea or the water flow from the rock or the bread descend from heaven, yet, she believed. She was a good exemplar for the audience of Hebrews, who did not hear Jesus preach or see Him do a miracle, and for us, as well, who did not see any of these things either. “Rahab was a harlot who lived on the wall of Jericho. She hid the two Israelite spies sent to check out the defenses of that city. Because of her kindness to them, and her declaration of belief in God, the spies promised that the lives of Rahab and her family would be spared when the attack came on Jericho.”—Introduction to Rahab found in Ellen G. White, Daughters of God, p. 35.

Paul then continues (Heb. 11:35–38) with a list of the hardships many faced. The phrase “refusing to accept release”(Heb. 11:35, ESV) implies that they had the possibility to escape but chose not to, because their sights were set on the reward of God.

Though we have not seen any of these things happen (the six­day Creation, the Exodus, the cross of Christ), why do we have so many good reasons for believing that they did?


Jesus, the Author and Perfecter of Our Faith

March 10

Jesus, the Author and Perfecter of Our Faith

Read Hebrews 12:1–3. What do these verses ask us to do?

The climax of the exposition on faith really arrives with Jesus in Hebrews 12. Paul started the letter with Jesus, who is the “coming one” and who “will not delay” (Heb. 10:37, ESV),and Paul concludes it with Jesus the “perfecter” of our faith (Heb. 12:2, ESV). Jesus is the “author and perfecter of faith” (NASB). This means that Jesus is the One who makes faith possible and is the Example who perfectly embodies what a life of faith is all about. With Jesus, faith has reached its perfect expression.

Jesus is the “founder” (Heb. 12:2, ESV),or author or pioneer, of our faith in at least three senses. First, He is the only one who has finished the race in its fullest sense. The others talked about in the previous chapter have not yet reached their goal (Heb. 11:39, 40). Jesus, however, has entered God’s rest in heaven and is seated at the Father’s right hand. We, together with these others, will reign with Jesus in heaven (Rev. 20:4).

Second, it was actually Jesus’ perfect life that has made it possible for these others to run their race (Heb. 10:5–14).If Jesus had not come, the race of everyone else would have been futile. Finally, Jesus is the reason we have faith. As one with God, He expressed the faithfulness of God toward us. God never gave up in His efforts to save us, and that is why we will reach the reward in the end if we don’t give up. Jesus ran with patience and remained faithful, even when we were faithless(2 Tim. 2:13). Our faith is only a response to His faithfulness.

In the end, Jesus is the “perfecter” of faith because He perfectly exemplifies how the race of faith is run. How did He run? He laid aside every weight by giving up everything for us (Phil. 2:5–8). He never sinned, ever. Jesus held His sight firmly on the reward, which was the joy set before Him, that of seeing the human race redeemed by His grace. So, He endured misunderstanding and abuse; He stared down the shame of the cross (Heb. 12:2, 3).

Read Now it is our turn to run. Though we can never achieve what Jesus did in our own strength, we have His perfect example before us, and so by faith in Him, and keeping our eyes on Him (as have the others before us), we press on ahead in faith, trusting in His promises of a great reward.


Further Thought

March 11

Further Thought

“By faith you became Christ’s, and by faith you are to grow up in Him—by giving and taking. You are to give all,—your heart, your will, your service,—give yourself to Him to obey all His requirements; and you must take all,—Christ, the fullness of all blessing, to abide in your heart, to be your strength, your righteousness, your everlasting helper,—to give you power to obey.”—Ellen G. White, Steps to Christ, p. 70.

“God never asks us to believe, without giving sufficient evidence upon which to base our faith. His existence, His character, the truthfulness of His word, are all established by testimony that appeals to our reason; and this testimony is abundant. Yet God has never removed the possibility of doubt. Our faith must rest upon evidence, not demonstration. Those who wish to doubt will have opportunity; while those who really desire to know the truth will find plenty of evidence on which to rest their faith.

“It is impossible for finite minds fully to comprehend the character or the works of the Infinite One. To the keenest intellect, the most highly educated mind, that holy Being must ever remain clothed in mystery. ‘Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?’ Job 11:7, 8.”—Ellen G. White, Steps to Christ, p. 105.

Discussion Questions:

1. An early Christian scholar once wrote: “Credo ut intelligam,” Latin for “I believe in order that I may understand.” Hebrews 11:3 says that “by faith we understand” (NKJV). What is the relationship between faith and understanding? Why does faith often come before understand­ ing? That is, why must we sometimes reach out in faith in what, at least at first, we don’t understand, and then afterward more understanding will come?

2. The Greek word pistismeans both “faith” and “faithfulness.” Why are both meanings important in seeking to understand what living “by faith” means? How did the people in Hebrews 11 show, by their faithful­ ness, the reality of their faith? How can we do the same?

3. Though we understand that faith is a gift of God (Rom. 12:3), what role do we play, if any, in receiving and maintaining that gift?


Worshiping Like Jesus
By Andrew Mcchesney

Three years ago, the Thirteenth Sabbath Offering helped establish a community center to reach people in Cambodia. But the community center, an “urban center of influence,” reached its first person before it even opened.

Koy Sopaon heard that construction work had started on the Essential Life Center and that the wages were fair, so he asked project manager Gary Rogers for a job. Gary, a U.S. missionary who works for Adventist Mission, had no immediate openings at the site in Battambang, Cambodia’s second-largest city, but he took Sopaon’s phone number. Sopaon returned a few months later, and Gary, learning he had welding and bricklaying experience, told him he could start work the next day. “Why wait until tomorrow?” Sopaon said. “I can start now.” Sopaon, a leader in his own Christian church, was surprised to learn that Gary began each workday with a 30-minute worship. He had never held a job with worship, and he liked it.

As the group studied, he realized that things he was learning from the Bible were different from what his church taught. One morning, the worship focused on the seventh-day Sabbath. Sopaon read in Luke 23 about Jesus dying on the preparation day, the sixth day of the week, and being buried before the sun set for Sabbath, the seventh day of the week. He saw that the disciples stopped their work for the Sabbath and that Jesus rested in the tomb. It wasn’t until the first day that they brought spices to anoint His body. Surprised, Sopaon told himself, “Then the seventh day truly is the Sabbath!” Seeing Sopaon’s belief, Gary asked, “Do you want to be like Jesus?” Sopaon didn’t hesitate. “Yes, I do,” he said.

“If that is your desire, join us as we open the Sabbath together next Friday evening,” Gary said, inviting him to an Adventist gathering. Sopaon came on Friday and returned the next day for Sabbath worship. He was amazed at how people greeted one another, saying, “Happy Sabbath! Happy Sabbath!” It made him feel that God could make him holy. As Sopaon learned more about God, he began to return tithe. On Sabbath afternoons, he joined church members in helping the needy. He was baptized 18 months after starting to work on the construction site for the Essential Life Center.

Thank you for your Thirteenth Sabbath Offering that helped open the Essential Life Center, an “urban center of influence” in Battambang, Cambodia.

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